OF THE COMING OF THE
PROPHET AND THE RAISING OF PADRAIG THOUGH HE WISHED IT NOT
So
suffered Tremmadoc sea-girt city of the east. First that the wives and
daughters of Tremmadoc were stolen by silver-handed men and could not be found
and second in the coming of the Sea-Witch and her wolves who oppressed the
people sore.
Thus
languished the land till came there from the Tree of Fate a man of voice and
mysterious power.
This
was the Prophet Pupli Artnle and so spoke he Yea I come seeking salt for sacred
work. Yea I hath been struck thusly through the head as you see and yet I did
not die. Yea came there inwards the voice of the Goddess Nortia who is Fate.
Yea I have come and the Tree of Fate shall be made clean by my works.
They of
Treammadoc heeded him not.
Yet the
power of the Prophet was in the voice of his faith and spoke he thus Yea this
be not your fate neither to languish without wives or to suffer under the Sea
Witch but heed the Gospel of Nortia and I shall show ye another. Go with me to
the sea and I shall lead thee in Her name.
And a
fury fell upon the men of Tremmadoc and the Prophet lead all of them saving not
one out in boats to do battle with the Sea Witch be they to live or die they
knew not but let this be an end of all either for good or ill as Fate decreed.
Mighty
was that battle and grievous yet it came that in time that Sorceress and her
creatures were destroyed and Tremmadoc freed. As the prophet had spoken.
This so
seen three men of the Tremmadoc came forth and said we will come with you and
serve you and hear your Word.
Of
these the strongest was Wolvela and another called Padraig the Tall who having
little skill on the seas and grieving for his wife Helen and child Gwyneth who
had been stole said I shall follow this Goddess and see what comes.
Thereof
the Prophet did free the Tree of Fate of its corruption yet fell amidst His work
and that the three of Tremmadoc knew not what to do and said amongst themselves
Let he who is the best of us be called Maru that is speaker for the Prophet who
is gone and he shall lead us.
So it
was that Wolvela became the first Maru of Nortia yet his time was not long.
Wolvela
at that time walked with those from foreign lands Kemmnebi the Egyptian
Xanthippe the Amazon and others. Much lore and treasure did they gain but sadly
they were set upon by false guardians of the tree of Fate who came in the forms
of children yet with the heads of beetles.
There
Wolvela fell and turning from the task before him Padraig said thusly Kemmnebi
you are wise in lore and subtle of mind be you our Maru and lead us. For
Padraig would not accept Her will.
And
Kemmnebi said Aye it shall be so. Yet he was not Maru long for even within a
day the subtle Egyptian fell struck down by the hairy Woodwose who grieved the
faithful sore. A great tomb they raised up for him in the manner of his people
and there his ghost still haunts. Thusly is Kemmnebi called the first False
Maru.
Then
did Padraig say to himself I am the Maru of Nortia I shall speak for the Prophet
though I have not the words.
And
thus was Nortia pleased and did reward Padraig saying take ye this staff carved
like a snake which you have found. This Padraig did though he compassed not Her
will nor saw not Her end.
Yet it
came about that in striving against the killers of Kemmnebi the faithful did
discover a captive among them the Assyrian Youseen a man mighty of strength and
width and short himself as Padraig was tall and thus did Padraig say as I have
been freed so shall I free thee. And did so.
Thusly
did Yauseen speak how there do you hold the sacred staff of my fathers carved
as the snake of wisdom.
And did
Padraig reply if it be yours take in in good will.
And
thusly Yauseen did and doing so spake this you have given me my life and returned
to me the honour of my fathers I shall serve you and go with you and do your
will.
And
thusly it was for Yauseen was a man of might and iron word and served well the
Maru from that day until the day of his death.
Yet
Padraig still considered to himself thusly I be not the Maru for I know not the
Word. And he thought this proved for on returning to the place called Abermaw
which was the City of the Tree with Yauseen he found there awaiting him a
wonder for he found there Pupli Artlnle the Prophet of Nortia whole and young.
This is
only a seeming said some and others this is a wonder and proof of Her grace.
Then
spoke this man with the seeming of the Prophet Agon I am and I know not of
Nortia or her faith nor of the prophet you speak of yet I may learn.
Thence
did Padraig once again say you are a wonder and the Prophet come again be you our Maru and lead us. For Padraig
would not accept Nortias will.
OF THE GREAT CLIMB AND
THE FINDING OF ALPIN THE MAGE
It was
on the border of June when the faithful said amongst themselves we tire of this
endless going this way and that amidst the pathways of the Tree of Fate let us
instead climb it as an ant might and thence shorten our path.
This
they set out to do and there began the Great Climb and amongst that pilgrimage
were Padraig the Tall and Afan and Finian and Youseen the Guardian and Agon the
Maru and Xanthippe and Auralian and Octavius and David of the Web and Michael
and a Cat.
Greatly
did the pilgrims climb that day till the world curved beneath them. It was not
long before they were assaulted by Magpie Men yet they were fortunate in
discovery of the Wren Men whose lord was named Vipog in that tongue and who
gave them good aid and much lore.
And
Vipog said thusly above us you shall find the tower of one mage Alpin of name
great in power and mayhap he shall aid thee.
So
climbed on the Pilgrims in search of the mage and did find his tower beset
already with foul crow-men. And the Crow-Men did look upon the Pilgrims and say
look here are fools come to rob what we would have let us set about them.
Thence
began the Battle of the Tower high above the dreaming world.
Straightly
did the faithful advance and drove the few Crow-Men back and Yauseen did close
their gate behind them bar their way forth. Yet great in number were they and
said we will come forth whether you will or no. Thence did the faithful make
subtle words of peace with these Crow-Men yet sent by secret ways one half of
their number to circle the tower and seek to make their way within.
Then
the words of peace fell still and a great battling broke out surging this way
and that amidst the Mages tower and the faithful did make much use of their
Craft and did beguile and bemuse the Crow-Men and strike them from here and
from there and in this way was their power overthrown.
Yet not
without cost for in this battle did many fall Octavius and David of the Web and
Afan and at the last Agon himself who Padraig had called Maru fell.
And
strangely did Padraig look again upon the face of he who had died already once
beneath his eyes and said this is a sight rare and strange to look upon. Then
did Padraig say I am the Maru of Nortia I shall speak for the Prophet though I
have not the words. Thusly is Agon named the second False Maru.
The
Mage Alpin was thereby rescued and said You have aided me and I shall be thy
friend take you this gold for my beloved and my child are dead and I mark its
lustre no longer.
Then
did the long climb of return begin and many travails met they on the way yet
did return at the last to Abermaw and there was completed about that time a
great Temple to Nortia in which the Prophet was shown and his body held incorruptible
for all time.
OF PIG AND SALAMANDER AND
HOW THE FAITHFUL WERE SAVED THEREBY
It came
around the first week of June that the faithful said amongst each other here
our great temple is complete yet how shall we burnish it let us return to the
Tree of Fate and the Great Work thereof.
Yet
said they also thusly let us not climb though for we shall die thereby.
And the
Maru Padraig spoke and said I have here a pigg whom shall be named Vultumma and
she shall go with me and be my guide.
Yet the
faithless understood him not and said why then does he a pigg bring thusly.
And
even Yauseen whose word was iron was amazed.
It came
so that they ventured within the Great Tree and did go deeper and further than
ever any did before. They met there strange Amazons and spoke wisely unto them
and came thereby to an ossuary or necropolis of the Tree and there they
encountered a being of fire long held prisoner thereof.
And
Flewyn Hale did say who art thou what art thou that are imprisoned here.
And
that spirit did reply a Salamander I am named and prisoner I am for my service
and a long time thus.
And
Flewyn did say be thou free and come with us and ye shall be named Sal.
And so
it was and wisely does the Goddess weave thereof.
It was
going in this way that the Faithful did discover much lore of which the
greatest was the meaning of the symbols of the tree which did signify the noble
houses of its ancient people and did so thusly a Stag beetle doth signify the
House of Lul Apples and a trident doth signify the House of Djem a butterfly do
signify the House of Thuac a Ladybird that of the House of Hengst and a Jay
that of Kun.
Yet
great danger came upon them for as they looked deeply on this lore a foul
spirit faithless and cursed by the gods did they meet with and by which way
they the faithful were stricken with bad and cloying air and did pass as if
into a sleep. And at this time helpless did come upon them once more the
slayers of the subtle Egyptian Kemmnebi the first False Maru and Kemnebbis
ghost did raise its voice against them though the living heeded him not.
At this
time the Goddess Spoke and said though ye hear me not I am with ye and though
ye see me not I am thy aid. Look thou are stricken before thy enemies and yet I
have woven amidst you the fate of the Pigg Vultumma and the Salamander called
by some Sal and we shall see what thereof doth come.
And
Vultumma the Pigg did say unto the spirit of fire guard you the way and I shall
amend.
And
Vultumma did snuffle amidst the stuff of Padraig and did find there a sacred
branch the druids gift of which was said break this and the guardians of the
tree shall flee thee.
And
Vultumma bit down upon the branch and the slayers of Kemmnebbi did flee and
thus were the faithful saved though they knew it not.
Thence
woke the faithful and went forth and they did encounter spirits many and strange. Fox-men and a spider of great
size and at the last they did find an ageless man of the tree imprisoned and a
cursed and undying spirit which hung ever upon them. And the faithful said here
is a cage with one who would be free and here one without death who should be
caged let them therefore each receive what the other hath. And it was done and
the cursed spirit caged and the man freed and the Maru Padraig spoke saying here
is one alike unto one I know of whose name is Nicholas let him therefore be
named Nicholas of the Cage. And it was done though another name had he yet to
be revealed.
At this
time the faithful were the Maru Padraig and Yauseen of the Iron Word and Vultumma
the Pigg and Aurelia the Brave and Elen and also Julitta and Finian the Clever
and Bolton and Flewyn Hale and Illtud and Marcus and Sal the spirit of fire.
Thence
said the faithful amongst themselves let us leave this place anon and seek some
way to heal this man.
Then
went forth they from the Tree to Abermaw the City of the Tree and yet they did not heal the caged man but
instead foolishly the said here we have escaped death let us drink of the wine
and eat of the grape anon and they drank of the wine and tasted of the grape
and Padraig was marked thenceforth though he should not see the mark and brave
Aurelia was gropped and slathered upon by one most foul.
And the
faithful spoke amongst one another saying let us league together with the bards
of the blue bird and cancel this groper and slatherer and curse him in the eyes
of all. And this they did and cursed the man thusly. And of this though it seem
a small matter much pertains as ye shall see.
THE HEALING OF NICHOLAS
WHO WAS HENGST-ATH
It came
around then that the faithful went forth in search of one Dwinwen who was a
lady skilled in craft and lore for they sought healing for Nicholas of the Cage
whom they had brought forth from the Tree of Fate whole in body but not in
mind.
And in
that journey they did encounter a Roman who was Atrius a seer of fortunes and
silver of tongue who said behold I have read the fates in the paths of birds
and the entrails of sacrifices and the Goddess Fate has set ye before me. I
shall go with thee and aid thee.
And the
faithful were much amazed and said aye let it be so.
Thusly
came they upon Dwinwen who kept her place between the forest and the sea and
they said unto her Lady here is one grievously wounded in their soul by much
suffering will you heal him.
And
Dwinwen said unto them nay.
And the
faithful said How be this.
And
Dwinwen said unto the faithful It is beyond my power yet I shall tell thee this
that there is one amongst you who shall do this thing.
And the
faithful were much amazed and looked each upon the other for they could not
compass how any amongst them might heal so grievous a hurt and said who then.
And
Dwinwen pointed thusly upon Flewyn Hale and said there is he who shall do this
for his is a man of wondrous fate and a prophet of strange gods though he knows
it not.
And
Flewyn was much amazed yet Dwinwen came close to him and said unto Flewyn Hale
YOU know how this thing might be.
And
Flewyn Hale said Nay not I.
And
Dwinwen said unto Flewyn Hale Ye hear the voices in the WATERS which ye have
known long past.
And
Flewyn was much amazed and said but the waters speak not.
And
Dwinwen was much vexed and said you carried them in a bukett.
And the
scales fell from Flewyns eyes and he said come with me to clear waters and
drink thereof. And they did so. And Flewyn prayed and Nicholas Cage was healed
and his mind returned.
And
Nicholas Cage came again to himself as a man wakes from sleep and looked about
him and spoke in strange tongue which was the tongue of those within the Tree of
Fate of old of which he himself was.
And
Flewyn Hale said he speaketh not your tongue but shall learn yet and the waters
have shown me his mind and his name be not Nicholas but Hengst-Ath and he is a
man of much lore and the Sorcerer Djem-Thut did desire his lore and so put
great harm upon him time out of mind till his spirit was brake and gone but is
now returned and he shall aid us as he might against the Sorcerer Djem Thut.
And the
faithful said aye but let us leave him with the Pigg breeder next door for
safety.
And so
it was.
OF THE FINDING OF TATHREN
Then
came about the middle days of June and the faithful said let us go once more
into the Tree of Fate and seek there for lore of Djem Thut and how we might
bring harm unto him for we have now the words of Hengst-Ath who was Nicholas of
the Cage to guide us.
Thence
once more they went forth and found within the tree many wonders and guided by
the words of Hengst Ath they did discover many sad scenes of the last days of
his old people whence came the treason of Djem Thut and they did discover the
Throne of Hengst and the Library of Hengst though the words of such they could
not read for they hath not the lore to see.
And the
Goddess looked upon them and said thy path hath been too easy to these things
and thy sacrifice little and now I shall try thee. And then came upon the
faithful many foes of divers kinds. A great cube which hungered without end.
Spider-men and beetle-men and spell-wielders and the faithful were much grieved
and said O Nortia be it truly our fate to die here with our quest undone.
And
Nortia felt pity for them and came upon them a light like a lamp which burned
smokeless in the air.
And the
faithful said what is this be it some new foe or strange imagining.
And the
light spake and said Tathren I am named and long have I dwelt here and sadly.
And the
faithful said be not woeful O Tathren but come with us and aid us and we shall
be thy friends.
And
Tathren said Aye it shall be so.
Yet the
Goddess grieved them still all the way through the passages of the Tree of Fate
and when they returned finally the Druids of Abermaw said here ye be now pay
unto us taxes of such and such a value of what ye have taken from the tree.
And the
faithful said by what right do you take such.
And the
Druids said don't give me any trouble just pay up.
And so
was it from that day forth that the Faithful must render unto the Druids of
Abermaw and were enjoined also never to spread the faith of Nortia in Abermaw
which was the City of the Tree of Fate where Her Temple was.
And the
guardians of the house said this be not all for in your passing the Woodwose
have come upon us in the night and the Silver-Handed ones also.
And the
Faithful spake unto Tathu the wise who dwelt between the city and the tree and
said what mean this.
And
Tathu the wise spake unto the faithful and said these be the children of
Cerrigion who would free all women from all men and takes them thusly and ye
have confounded them and they hate thee and shall be thy foes.
OF THE LIES OF PADRAIG
THE DOOM OF DJEM THUT THE DEATH OF YAOUSEEN AND HOW VULTUMMA WAS LOST
At this
time the Faithful spoke amongst themsleves and said let us go once more into
the Tree of Fate and seek the Lore of Djem-Thut that we might know him and
thence come upon him at a time and in a way of our choosing and not his.
And the
Maru Padraig spake well and said aye let us creep as mice and go carefully and
well and pass as shadows seeking lore only. And he looked fiercely upon the
faithful to mark well his words that his will in this be known.
Went
they again into the tree and after much cunning going this way and that came
again to the place wherunto Nicholas of the Cage who was Hengst-Ath was found.
And
Padraig lead them and they came unto a room wherin lay an ancient man well
guarded and he lay in honey for he was without skin. And the ancient one spake
unto them saying who be thee and be thee friend or foes of Lady Slem.
And
Padraig did compass within his own heart here is Djem Thut whom the Goddess has
brought before me and I shall make a devising
upon him and said nay we be great foes of that lady. Thinking thereby to
beguile Djem-Thut whom he thought that this was.
And the
skinless man was then in great wrath and said I am Djem-Bar and am father of
that Lady Slem and for my love of her I have lost my skin and been thusly
cursed by the foul traitor Djem-Thut whom thou sayest thou serve and yet ye
come before me thusly to boast do thee.
And
Padraig made unto speak but the Goddess had seen his lies and he was judged.
And the father of Slem said I curse thee foul one though it be the last of my
power to do so. And a great curse he laid upon Padraig and then died and passed
forever from this world.
And all
strength fled from the limbs of Padraig and he was laid low and did weep
mightily.
And the
guards of Djem-Bar did see that he died whom their master had caused to live in
great pain and they seized Padraig and brought him forth to their master
Djem-Thut and Padraig could resist them not.
Thusly
came the faithful to Djem-Thut who they sought not at that time but lore only.
And
Padraig spake more subtlety and said O great Djem-Thut cometh here and listen
to my words.
And
Djem-Thut did cometh somewhat closer.
And
Padraig said; do not fear me O great one for I am cursed as ye see but only
come forth that I may whisper my secrets to thee.
And
Djem-Thut did cometh ever somewhat closer.
And
Padraig grabbed onto Djem-Thut and did cling thusly and did make to stabb the
sorcerer though he lacked the strength for the curse that he had upon by Djem-Bar
the Father of Slem.
And
thusly did a great battle begin for all struck then upon the other and
Djem-Thut did cry out and summon forth the bones of the dead to aid him and
came forth also a witch of great power.
And the
faithful said how came it that we did listen to the words of Padraig who did
not listen to his own words.
And
Flewyn Hale said fear not.
And
Flewyn Hale did place upon himself a band cursed by strange magic which did
make him alike unto Padraig in strength which was but that of a child. But the
power of the curse was this that the spirits of the dead would hear and obey
though he might summon them not for he had not that art.
And
Flewyn Hale spake unto the bones of the dead who served Djem-Thut and said aye
by my curse serve me and not Djem-Thut and battle him and do him harm.
And by
the power of his curse they did obey and the servants of Djem-Thut turned their
hand against him and seeing this Djem-Thut fled far from the voice of Flewyn
Hale which did turn his own servants against him.
And
Aurelia the Brave did see this and said it shall not be so for if ye flee ye
shall come again. And did pursue Djem-Thut even into the depths of the Tree of
Fate.
And
Padraig said unto Yauseen Go with her and guard her. And he went.
And
Aurelia did meet with Djem-Thut and did strive mightily against him. And Djem-Thut
cried out saying come to me my servants away from the voice of that fool and
his curse. And the servants of Djem-Thut did come. Yet Yauseen did bar the way
and said by my word O servants of Djem Thut ye shall not pass. And thus was the
traitor Djem-Thut kept from those who would heed his word and must strive
against vengeance at last with his own hands and none other. And there did
Aurelia the Brave strike down Djem-Thut and destroy him utterly who had done
much evil in his time.
And so
did in time Flewyn Hale turn all the servants of Djem-Thut upon one another and
at last upon themselves by the power of the curse which he had placed upon
himself.
And
Padraig sat upon the throne of Djem-Thut and said where is Yauseen of the Iron
Word whom I freed from the Woodwose and whom I sent to guard Aurelia as she
strove against Djem-Thut.
And
they said he is dead and fallen.
And
Padraig said whence is Vultumma the Pigg who hath saved us all at one time and
whom I send forth for aid.
And
they said she is likely eaten by this beast.
And he
said unto them nay.
And the
faithful spake unto him and said no really this giant monster probably ate her
on the way out.
And
Padraig said nay she lives yet.
Thence
came they forth from the Tree of Fate and so weakened were they by curses and
the great striving they had undergone that they could not even make to lift and
bring the body of Yauseen who had died in his service and it lay still within
and far.
And
they came forth and said unto the Maru Padraig this is largely thy own fault
for thee listened not to thy own words.
And he
said speak not of this to me.
And he
commanded that an Iron Throne be forged facing the sea and that a great lay be
written for Yauseen and a statue carved of him and he sat upon the throne and
gazed upon the seas much while and thought much on his curse.
OF THE DOOM OF AURELIA
WHO HAD SLAIN DJEM-THUT
It came
around the end of June that a great feast was laid for the memory of Yauseen
and others.
And
that one who had gropped and fondled the brave Aurelia was seen and did skulk
muchly. Therefore the Faithful spoke unto one of them Marcus and said go ye
forth and seek this man and learn his ways that we might know them.
And the
people of City of the Tree did say this guy is banging dryads in the woods.
Thence
came amongst the faithful a Woodwose one of whom they had strived against much
time in the past. And Padraig and others did capture the Woodwose and did make
many questions to it alike unto what is that perv up to.
And the
Woodwose spoke that he they had cancelled served now the Silver Handed ones the
children of Cerrigion who had stolen the women of Sea-Girt Tremmadoc in times
past.
And
Aurelia and Padraig and Flewyn Hale said we shall pursue this man and look upon
him and learn his ways. And they did so and followed him deep into the forest
whence they came upon a glen. And the pervert did turn upon them and say unto
them ha ha I hath lead thee here to thy doom. And the silver handed ones came
then against them from as many places as the wind doth blow. And they did
strike down Padraig and Aurelia the slayer of Djem Thut and Flewyn Hale also.
And only Hengst-Ath whom had seen from a distance these things escaped to take
swift word to the faithful.
It came
then that Padraig and Aurelia and Flewyn awoke in durance vile in a place
unknown to them. And Aurelia did strive mightily and did compass her own
freedom by her cunning and her strength. And she could not work to aid Padraig
or Flewyn Hale but said fear not for I shall return for thee with great force
and strong. And Aurelia did flee that place.
But the
Goddess looked not upon her for in that place were many foes and strong. As
thick as wool upon a sheeps back lay they this way and that. And Aurelia fled
from them but could not for they were as trees in a forest and at every turn
arrows blackened the air like buzzing flies and Aurelia who had striven against
Djem-Thut and laid him low and avenged the Lady Slem was there struck down by
the children of Cerrigion and rose not and she passed forever from this world
and was not seen again.
And the
children of Cerrigion came unto Padraig and Flewyn in the guise of women of
great beauty and said behold she is dead now marry us or ye shall surely die.
Yet is
was not to be for Hengst-Ath had in this time warned and roused the faithful
and they had leagued together in great force and sought out the place of
Cerrigion thinking to rescue those taken.
And thus
they did and came against the isle of Cerrigion with cunning and great fury and
though many fell Padraig and Flewyn both were rescued. And Atrius the Roman
said let us by our victory convert these Woodwose to the true faith of Nortia.
And it was done and they were branded and did submit.
OF THE THREE-FACED DRUID
THE HEALING OF PADRIG AND THE CUNNING OF ATRIUS
It came
then that the faithful spake much to each other and said lo Aurelia is lost and
here is Padraig the strongest amongst us and he cursed and Flewyn Hale also.
Let them thereby be healed and let us seek out the witch Dwinwen who makes her
place between the forest and the sea.
So went
forth they. Padraig in beggars rags for shame.
And
they discovered Dwinwen and said Lady may you heal these men.
And
Dwinwen spake unto them and said aye yet I am grieved and cannot.
And the
faithful said what grieveth thee lady.
And
thusly spoke Dwinwen who made her home between the forest and the sea hath I
apprenticed to me the girl called Goewin a maiden wise and fair and there live
in this land a three-faced Druid of great power who walks the land in silver
shoes and liveth alone in the dark of the world and this man hath taken Goewin
from me and placed her in durance vile in the veins of the earth and has set
about her great catts and would do his will with her yet his power is too great
for me to overthrow.
And the
faithful said do we return this Goewin to thee and Padraig and Flewyn Hale
shall be freed from their curse.
And
Dwinwen said aye for Padraig it shall be but fear ye the three faced Druid for
his vengeance shall be great and he flies as with the wind.
So the
faithful went then to the forest to the cavern of dark earth where Goewin was
kept by that man and they spied the three faced druid not yet saw set about
that place wondrous great catts of strange seeming. And the faithful did
compass much within themselves of their own art and craft of subtlety yet as it
fell out such compassings aided them not and the catts did do them much harm
yet Flewyn Hale did draw away the Maiden Goewin and they did return her to the
lady Dwinwen who kept her place between the forest and the sea.
And
Dwinwen said here is one I have desired above all others. And was much joyed
and spoke let thy curse be lifted. And it was so but for Padraig only.
And
Dwinwen spoke get thou gone home and hope you well the three-faced Druid finds
you not.
The
faithful feared much they would encounter the three faced druid and compassed
within themselves a scheme by which they would dress and seem to be those other
than themselves and would act and be so for all the journey home without rest
and if the three faced druid should come upon them yea still he would see them
not.
And
this they did and those who were great became small and said slaves are we of
these others and dressed in rags. And those others gilded themselves mightily
and said masters are we of these slaves.
And it
came that in this journey one night Atrius the Roman heard and saw a man stepp
from the sky on silver shoes as a bird doth land.
And
Atrius said within himself here is this man of whom we desired no meeting yet
fear not for we shall see what comes.
And lo
the man had indeed three faces and was a druid of great lore and all the
darkness of the earth was his and he casted about and saw all and yet saw not
and he said unto Atrius who be thee.
And
Atrius spoke thusly I am the master and these my slaves and these others my
guards would you buy any for they tire me greatly.
And the
three-faced druid asked then of any sign of men of arms or craft-knowing kind
of whom he said had robbed him of a great prize and he did describe just such
as were before him but he knew them not.
And
Atrius said yea indeed we have seen such near the place of Dwinwen some days
ago and south they went by my reckoning and quickly for it seemed they feared
some follower.
Hearing
this the three-faced druid gave much thanks and stepped on silver shoes into
the air as a bird flies and flew away south.
And
thus did the faithful return to City of the Tree and put off their seemings
having healed Padraig and saved the maiden Goewin.
HOW THE FAITHFUL SOUGHT
HONOUR BUT FOUND ONLY DEATH SHAME AND GOLD
It came
about the midst of June of that year that Padraig said seek I the body of
Yauseen who served me well and also that of Iltud.
Then
once more the faithful went forth into the Tree of Fate and sought not battle
nor gold but the bodies of friends yet they were to be grieved much thereof.
Battle
did they find with spiders various and of great danger. The thrones of Hengst
they found and through the lore of Hengst-Ath they discovered a great treasure
which was in the form of a great trident all of gold.
Then
much suffering did they undergo as a terrible spider again came upon them and
did poison near all with a curse of dancing which made them helpless and it
seemed that all would be lost.
And
they came then upon cultists of the doomed Djem-Thut and sadly the Roman Atrius
was lost and it is said so great was his knowledge of what would be that he
went to his own death wisely and silently for he feared it not but took his
place in fates strand and he spake thusly one shall come who is greater than I.
And
came forth the faithful not with the body of Yauseen which they had sought but
only with gold and the body of Atrius of which neither had they sought at this
time.
HOW THE MARU PADRAIG
COMMANDED THE KURGAN OF YAUSEEN
Then
came near the end of June and the Maru Padraig said we shall do it again and we
shall get him out.
And as
he spoke so was it done and through battles and encounters they came again to
the place of the Doom of Djem-Thut and found there the mortal body of Yauseen
and also that of Iltud who had also fallen there.
And
they came forth from the Tree of Fate and met in coming forth a strange party
alike unto their own of olden times of Roman and Celtic and Hebrew and Assyrian
they were. And Padraig spake much with the Assyrians saying tell me of Yauseen
who I have here in this barrel. And they spake much to him and said here take
this charm of friendship with our people.
Then
came they forth and the Maru Padraig said there shall be a Kurgan and a great
mound for Yauseen my friend.
OF THE TREACHERY OF THE
BRETONS THE CYCLOPS AND HOW THE FAITHFUL WERE AVENGED
Yet
they spake unto the Maru saying he must be mummified thereof afore he go within
the kurgan.
And the
Maru Padraig said who shall do this.
And
they said strange men to the north who have this knowledge.
And the
Maru Padraig spoke and said let us go
and let it be done and we shall go forth in ships and tread upon the waters to
the place where these people are and by such manner we shall near fly and fear
not the woods nor dark. And the Goddess saw this and said ye shall have thy
will but for one half of thy journey and the rest I shall make of my own and ye
shall grieve thereby yet we shall see what comes.
So the
faithful set forth upon the waters and went to the place of preservation and
Yauseen they kept with them in a barrel as he was brought forth from the Tree
of Fate.
And
they came unto the place of salt and death and spoke to those there and said
here is one who served fate well shall ye preserve him.
And
they who dwelt there said aye for gold it shall be done and in one months time.
Then
set forth the faithful to fare home thinking all well.
Yet
came upon them on the seas a ship of Bretons great in number and said unto the
faithful give us all that ye have and ye shall live. And the Maru Padraig said
nay nought shall ye have neither lives nor goods shall ye possess.
But the
Maru spoke not well for came against them a second ship of which the first
alone had greater number and the second as much again and the faithful fled to
the shore pursued by arrows and by swords.
And
Hasdrubal there fell and the Maru Padraig became wood and knew not what he did
and the faithful fled into the dark forest which they had thought not to pass
through by taking the waters as they did and far from home they were and
without aid.
The
faithful passed then through the dark forest and met they there in darkness
dogs which spoke as akin to dreams one to the other and the faithful said to
each other let us not tarry here and they moved on.
And
they made camp in the darkness and set watch and said by the Goddess all shall
be well. And they knew not that they thusly set themselves close unto the
brother of Polyphemus who was the son of the Ocean which they had fled.
And in
the night this son of Polyphemus came upon the faithful and a great battle and
striving there began on the borders of sleep. And there Flavius died squashed
like a grape by the brother of Polyphemus and Padraig and others did blind the
giant and through great suffering did overcome and break its strength.
And
they came then to the cave of the giant and found there many sheep and gold and
one named Çuthèÿura of Atlantis which had been lost beneath waters as the old
lore tells and said Fate be praised of Goddes we beg that ye lift your wrath
from us.
And She
was merciful and they did walk for many days to Tremmadoc whence forth Padraig
had come long afore yet they knew him not at first for he was much changed
through his sufferings.
There
Padraig found Ina the Ever-Smiling whom they knew of old and Ina spake unto
Padraig saying Lord free from these fishermen for they desire me greatly having
no other woman in Tremmadoc of the Sea. And Padraig spake unto the men of
Tremmadoc saying lay not your hand upon her lest it be cut off Lo I make her
here the one who speaks for the Maru in Tremmadoc Lo I set gold before her Lo
for in the City of the Tree of Fate they shall hear not Her word yet in
Tremmadoc it shall be heard and from this one Ina whom I set before you for her
smile is the smile of Fortune for thee and see thee besmirch it not.
And the
faithful did at this time seek to take again the salt path and return thusly to
the City of the Tree and the Goddess did at this time smile upon them thusly
for they had accomplished Her will and Nortia said see what awaits you there.
And the
faithful came once again to the City of the Tree yet came in subtle wise that
they may be seen and not known. And they found there in the harbour the two
ships of the Bretons who had sorely them grieved and they found also a new many
awaiting them saying teach us of Nortia O Maru and we shall serve thee.
And the
faithful did devise darkly saying look what here is set before us. And did send
some of that many who were unknown to the place where the Bretons were and they
said brave sailors drink with us and tell us of your adventures. And the
Bretons drank of the wine and tasted of the grape and were much pleased. And
the many of the faithful said then it grows late here come to our home where a
feast is waiting that we may hear more of your words. And the Bretons were
greatly pleased and did come and did come into the very house of they whom they
had much grieved on the salt path though they knew it not.
And
they of the faithful said come sit and drink yet drink only from these cups of
horn and not the other for such is the manner of our people. And the Bretons
did so but they were deceived for the cups held deadly poison. And some among
the Bretons did stand and say what goeth here. And came then forth the faithful
whom the Bretons had much grieved upon the salt path and said see now the paths
of Fate for she is cruel. And they did strike down the faithless Bretons with
great force and furious anger until only few remained and said spare us we beg.
And Padraig said aye if ye beg it ye shall be spared indeed from our vengeance.
And
they did deliver these Bretons to the Druids of the City of the Tree and said
here are bandits and liars who have done much harm do as ye will with them. And
the Druids were much pleased and did sacrifice the Bretons most direly and did
glory much in the shedding of blood and said to Padraig here taketh as token
this charm alike unto the anvil of Tyr and should ye be in danger throw it
thusly to the earth and ye shall be saved.
OF THE CYNOMACHY AND THE
BATTLE OF THE BURNING CLIFFS
Here
came the midst of August and the Maru Padraig spoke unto his many and said I
tire and rage most mightily at the doings of Cerrigion who hath stole my wife
Helen and whose Woodwose hath killed Kemmnebbi the Subtle the ghost of which
haunts us still many a time and whose creatures killed also Aurelia the Brave
who brought doom to Djem-Thut go thou ye all in ones and twos and seek
throughout the land for this Cerrigion by signs which I shall tell thee.
And
went forth at that time Veep and Adwen and Cennwych and Afan and Marcus and
Brothen and others.
And it
was discovered at that time by Pandion the Greek who was a man of lore and who
dwelt with them there that the Druids of the City of the Tree served truly
spirits who dwelt atop the Tree of Fate and all remarked greatly on this lore
and wondered much as to what it may mean.
And
cameth them amongst them at that time the faithful Hampsicora of the Red Smock
who was much learned in Lore also and who had been long sought from foreign
lands.
And
five days passed and Veep and Adwen returned and said we findeth no signs of
Cerrigion yet we have become married in our time. And the Maru Padraig said go
ye then to Tremmadoc and serve Ina there.there Ina the ever-smiling.
And
Cennwych and Afan returned not neither any other but Marcus and Brothren did
return and said we have seen by the signs a dwelling of the children of
Cerrigon and Padriag was much pleased and said bring horses for now is the time
and they were brought.
Came
then the faithful to a place of Cerrigian which was a lake upon which swam
white swans which were her children and cliffs above and a cave within guarded
by those swans.
The
faithful thought much on what would be and at this time a wondering came upon
each of them as to the weave of fate which had brought them hither.
Yet
Flewyn Hale went unto the cliffs and did scale them and did spread oil upon the
waters. Then did Çuthèÿura speak mightily unto the swans and did summon them
thusly and Finian the Clever did put light to the waters and they did burn and
so began the first battle of the Cynomachy which was the doom of Cerrigion.
Yet of
this the Maru Padraig took little part for Pandion the Greek did entangle him
with sorcery along with Çuthèÿura and neither might be freed till the other and
that with great danger and Padraig was much grieved.
There
fought bravely against the swans Marcus the Combed who did much havoc amongst
them by means of his bow and Brothen called the Friendly who sadly died at that
time. Came forth from the cave below many Woodwose and a Sorceress with golden
hair and silver handed ones and they did come unto the Maru Padraig and burn
him yet he lived but Çuthèÿura who was with him died and passed forever from
this world. And the faithful were scattered as the leaves of the storm and it
seemed the Goddess turned Her face from them.
And
Padraig speak unto Marcus who had fought well saying be thee now the Maru and
not I and did leap upon the Sorceress and carry her with him over the cliffs
down to the burning waters below thinking thereby both should die but the
Goddess willed it not.
And
Finian the clever were seized by a swan and carried away and Pandion the Greek
were stricken low and taken by the silver handed ones.
Yet
Padraig came subtly from the waters and hid himself within the cave below and
did await his foes. And the Sorceress of the Golden Hair did likewise rise from
the waters and came upon him though she saw him not and Padraig came from the
darkness and slew her.
And
thereby woke Flewyn Hale who had fallen before and came upon them all the force
of the children of Cerrigion. Yet Pandion also awoke and struck back at his
captors.
From
the cliffs edge to the burning waters to the black cave had they battled and
did strive mightily the servants of the two Goddesses one Fate who is Nortia
and the other Cerrigion the stealer of women.
And
Padraig thought then upon the words of the Druids to whom the treacherous
Bretons had been given and by them sacrificed and on their words and the charm
of the anvil of Tyr and he did make his way through many foes to solid earth
and did hurl the anvil downwards.
And
then came the children of the Tree of Fate who sprang up from the cold earth in
the shapes of trees that walked and by this manner were the children of
Cerrigion scourged and defeated and the day won at that time.
And
Flewyn Hale did discover a Bear God of the Woodwose and a Satyr there chained
and said who be thee and why be thee chained.
And the
Satyr said Bryonne I am called and have been prisoned here long while through
fear of the Woodwse who serve Cerrigion and placed here by their God who is a
bear who they have made to save them from Cerregion for they fear Her greatly.
And
Flewy Hale spake unto Bryonne and said be free and come with us and be our
friend.
And the
Satyr Bryonne said aye.
Then
did the faithful who remained discover a great lake beneath the earth and
beyond it a great hound and a portal which it did guard.
And
Padraig said lo ye children of the Tree make of thyselves a raft and she we
shall pass these waters and come upon this Hound and Bryonne shall sing a song
of sleep yet we shall hear it not for we shall block our ears and thusly shall
we come upon it and do it harm.
Yet it
would not be so for the dogg wakened and did breathe fire upon them all. And
sadly Marcus who Padraig had named Maru in his despair was then burnt nigh unto
a crisp and passed from this world and was not seen again. Thusly is he called
the Third False Maru.
And a
great striving did the faithful they make against the hound yet at the end they
laid it low with the aid of the Children of the Tree who were with them.
And
Flewyn Hale took then the power of the god of the Woodwose and lo his curse of
old times was lifted and he became alike unto a bear in strength though his
tongue were lost in the doing.
And in
time the key to the portal was found and the faithful did make a seeming of
themselves to be the servants of Cerrigion and passed thusly through dream and mystery
and came therby to the place where She was.
HOW FINIAN MET WITH
RHASKUS AND HOW EACH THEN FARED
Yet
Finian the Clever who had been taken by the swan awoken to find himself in
durance vile and there with him one called Rhaskus of Illyria.
And the
children of Cerrigion came unto them and said marry us or ye shall surely die.
And of
this Finian said I like it not yet Rhaskus thought it good and much words they
had thusly.
And the
children of Cerrigion brought forth Finain and Rhaskus from durance and said
here behold is a paradise indeed for here is the throne of Cerrigion. And
Finian and Rhaskus did behold a great lake upon which an isle did float and
upon the isle were a Goddess with the head of a great swan and this was
Cerrigion. And all about the lakeside women did take their ease and no men were
to be seen but for the silver handed ones.
And the
children of Cerrigion said lay with us and thy sons shall be silver handed ones
and thy daughters raised thusly in the bower of Cerrigion. And Rhaskus thought
it good and Finian not so.
And
Finian spake secretly unto Rhaskus saying let us capture a swan and make for
the City of the Tree which is called Abermaw and Rhaskus liked this not and
said let us bang maidens here instead.
Yet
Finian would not have it so and by his craft he did mount such a swan and make
as if he would take its life and said fly me to Abermaw which is the City of
the Tree and the swan rose up into the air with Finian upon it and did fly yet
the children of Cerrigion did pursue.
Yet
Rhaskus the Illyrian rose not and instead waited in the bower of Cerrigion to
see what might be either maidens or sex slavery or both.
And
Finian the Clever did ride the Swan though it liked him not until it would go
no further and he came from it then and leapt to the earth. And the children of
Cerrigion looked all about to find him but by his subtlety they saw him not.
And Finian came thencewise to the City of the Tree and passed muchly from this
part of the tale for he did drinketh and shop instead.
OF THE DOOM OF CERRIGION
Yet as
Finian flew above the faithful did pass below and come secretly to the bower of
Cerrigion.
And the
watchers and guardians did say who be that who cometh from below.
Yet the
faithful wore the horns and hands of silver handed ones and spoke not from the
darkness yet came closer and the Children of the Tree of Fate with them.
And
they came unto the guardians of Cerrigion in the night and slew them secretly
and found themselves within Her bower which was a lake girded by pastures and
an isle floating amidst as we have before said.
And the
Maru Padraig said now is the time let us chance all and they went forth in
darkness and the Children of the Tree did make a raft of their bodies and in
this way they crossed the lake and came unto the very throne of Cerrigion upon
its isle upon the lake.
And the
Children of the Tree did surround the throne at all sides and the Satyr Bryonne
did sing a song of fear and the swans did flee and the false goddess Cerrigion
were thus left alone against the children of Nortia. And the Maru Padraig said
go then and tear her in vengeance ye children of the tree. And they did so and
came upon her from all sides and though the swan-headed goddess strove mightily
she were laid low and thereby the doom of Cerrigion came upon her
And
Rhaskus the Illyrian seeing this thought unto himself this jig is up and best I
get on Nikes favoured side and did swim unto that isle.
Yet the
children of Cerrigion did live and did seek vengeance for their Goddess and a
great battle began on the surface of that lake for they seeked to reach the
mortal body of their goddess yet Padraig and Flewyn and Rhaskus stood against
them yet with the morning it came about that the children of Cerrigion were
slain all some by bow some by sling and some by a picnic table wielded by
Flewyn Hale yet of the last she died saying kill us if ye will yet we beg that
ye wound not these women but keep them safe.
And the
women stolen by Cerrigion were thence freed from paradise and Padraig spoke
unto them and said fear not O women for ye shall soon be returned to your
husbands and ye shall labour for them and bear children as ye did in times past
and much joy they had. And the women of the Bower were six hundreds in number.
And
there amongst them were Helen the wife of Padraig and Gwyneth her daughter and
Padraig were much joyed by this and knew not what to speak to those so long
taken from him.
And lo
the women were returned to the City of the Tree called Abermaw through much
hardship though Rhaskus the Illyrian did go ahead to mark the way and did
encounter and strive against much wonder and danger thereof. And indeed some
women did die being knocked down by bandits and eaten by spiders but most did
not and upon the last day a great gold dragon were seen high in the air and
they came thusly again to Abermaw the City of the Tree wherein the Temple of
Nortia was and the Kurgan of Yauseen near complete and where Finian had waited
thusly a long while for their return.
remember when this blog had like gameable content on it and stuff
ReplyDeleteThis comment has been removed by a blog administrator.
DeleteAlas! Alas for Yauseen, fallen and faithful!
ReplyDeleteAmazing. I'm looking forward to the chronicle of the Death March of Llan-Bedr, which if anything is set to be even longer in itself than this post.
ReplyDeleteI *think* its a campaign diary in disguise...
ReplyDeleteThis is amazing. Up until Nicholas of the Cage I was fully convinced it was just the mythology for a world but it is (very probably) an actual play report and all those things did happen in a game.
ReplyDeleteThus did Finan of the hammer gain an extra "i". Aye and truly did he not even notice for though his eye was strong, his reading ability was near to non-existent.
ReplyDeleteAre you at all familiar with Kill Six Billion Demons? I haven't followed it for a while, but the tone here reminded me a little of some of the fictional scriptures from that world. A bit more biblical whereas K6BD is more like reading zen koans or something but it reminded me of that in a way. It's a lot of fun, thanks for sharing this with us.
ReplyDeleteHere is a small excerpt from the Liturgy section of Kill Six Billion Demons:
iv. The lie of the small light
Hansa was of sound mind and proud soul and only once asked YISUN a conceited question, when he was very old and his bones were set about with dust and bent with age. It was about his own death.
“Lord,” said Hansa, allowing a doubt to blossom, “What is ending?”
It was said later he regretted this question but none could confirm the suspicion.
“Ending is a small light in a vast cavern growing dim,” said YISUN, plainly, as was the manner.
“When the light goes out, what will happen to the cavern?”
“It and the universe will cease to exist, for how can we see anything without any light, no matter how small?” said YISUN. Hansa was somewhat dismayed, but sensed a lesson, as was the manner.
“Darkness is the natural state of caverns,” said he, vexingly, “if I were a cavern, I would be glad to be rid of the pest of light and exist obstinately anyway!”
“Hansa is observant,” said YISUN.
I do follow K6BD yeah, I actually have some of the books they put out ages ago. Padraigs gospel is driven more by my crappy pseuso-old testament style though, so way less mysterious paradoxes a way more shame and judgement.
DeleteOh nice! I wish I’d thought to order any of the books! Yes, what you have here definitely feels more Old Testament / biblical in tone, but I’ll disagree with you on the crappy part. I had a lot of fun reading it!
Delete